PrepTest 56, Section 4, Question 18
Passage A
There is no universally accepted definition within international law for the term "national minority." It is most commonly applied to (1) groups of persons�not necessarily citizens�under the jurisdiction of one country who have ethnic ties to another "homeland" country, or (2) groups of citizens of a country who have lasting ties to that country and have no such ties to any other country, but are distinguished from the majority of the population by ethnicity, religion, or language. The terms "people" and "nation" are also vaguely defined in international agreements. Documents that refer to a "nation" generally link the term to the concept of "nationalism," which is often associated with ties to land. It also connotes sovereignty, for which reason, perhaps, "people" is often used instead of "nation" for groups subject to a colonial power.
While the lack of definition of the terms "minority," "people," and "nation" presents difficulties to numerous minority groups, this lack is particularly problematic for the Roma (Gypsies). The Roma are not a colonized people, they do not have a homeland, and many do not bear ties to any currently existing country. Some Roma are not even citizens of any country, in part because of their nomadic way of life, which developed in response to centuries of fleeing persecution. Instead, they have ethnic and linguistic ties to other groups of Roma that reside in other countries.
Passage A
There is no universally accepted definition within international law for the term "national minority." It is most commonly applied to (1) groups of persons�not necessarily citizens�under the jurisdiction of one country who have ethnic ties to another "homeland" country, or (2) groups of citizens of a country who have lasting ties to that country and have no such ties to any other country, but are distinguished from the majority of the population by ethnicity, religion, or language. The terms "people" and "nation" are also vaguely defined in international agreements. Documents that refer to a "nation" generally link the term to the concept of "nationalism," which is often associated with ties to land. It also connotes sovereignty, for which reason, perhaps, "people" is often used instead of "nation" for groups subject to a colonial power.
While the lack of definition of the terms "minority," "people," and "nation" presents difficulties to numerous minority groups, this lack is particularly problematic for the Roma (Gypsies). The Roma are not a colonized people, they do not have a homeland, and many do not bear ties to any currently existing country. Some Roma are not even citizens of any country, in part because of their nomadic way of life, which developed in response to centuries of fleeing persecution. Instead, they have ethnic and linguistic ties to other groups of Roma that reside in other countries.
Passage B
Capotorti's definition of a minority includes four empirical criteria�a group's being numerically smaller than the rest of the population of the state; their being nondominant; their having distinctive ethnic, linguistic, or religious characteristics; and their desiring to preserve their own culture�and one legal criterion, that they be citizens of the state in question. This last element can be problematic, given the previous nomadic character of the Roma, that they still cross borders between European states to avoid persecution, and that some states have denied them citizenship, and thus minority status. Because this element essentially grants the state the arbitrary right to decide if the Roma constitute a minority without reference to empirical characteristics, it seems patently unfair that it should be included in the definition.
However, the Roma easily fulfill the four objective elements of Capotorti's definition and should, therefore, be considered a minority in all major European states. Numerically, they are nowhere near a majority, though they number in the hundreds of thousands, even millions, in some states. Their nondominant position is evident�they are not even acknowledged as a minority in some states. The Roma have a number of distinctive linguistic, ethnic, and religious characteristics. For example, most speak Romani, an Indo-European language descended from Sanskrit. Roma groups also have their own distinctive legal and court systems, which are group oriented rather than individual-rights oriented. That they have preserved their language, customs, and identity through centuries of persecution is evidence enough of their desire to preserve their culture.
Passage A
There is no universally accepted definition within international law for the term "national minority." It is most commonly applied to (1) groups of persons�not necessarily citizens�under the jurisdiction of one country who have ethnic ties to another "homeland" country, or (2) groups of citizens of a country who have lasting ties to that country and have no such ties to any other country, but are distinguished from the majority of the population by ethnicity, religion, or language. The terms "people" and "nation" are also vaguely defined in international agreements. Documents that refer to a "nation" generally link the term to the concept of "nationalism," which is often associated with ties to land. It also connotes sovereignty, for which reason, perhaps, "people" is often used instead of "nation" for groups subject to a colonial power.
While the lack of definition of the terms "minority," "people," and "nation" presents difficulties to numerous minority groups, this lack is particularly problematic for the Roma (Gypsies). The Roma are not a colonized people, they do not have a homeland, and many do not bear ties to any currently existing country. Some Roma are not even citizens of any country, in part because of their nomadic way of life, which developed in response to centuries of fleeing persecution. Instead, they have ethnic and linguistic ties to other groups of Roma that reside in other countries.
Passage B
Capotorti's definition of a minority includes four empirical criteria�a group's being numerically smaller than the rest of the population of the state; their being nondominant; their having distinctive ethnic, linguistic, or religious characteristics; and their desiring to preserve their own culture�and one legal criterion, that they be citizens of the state in question. This last element can be problematic, given the previous nomadic character of the Roma, that they still cross borders between European states to avoid persecution, and that some states have denied them citizenship, and thus minority status. Because this element essentially grants the state the arbitrary right to decide if the Roma constitute a minority without reference to empirical characteristics, it seems patently unfair that it should be included in the definition.
However, the Roma easily fulfill the four objective elements of Capotorti's definition and should, therefore, be considered a minority in all major European states. Numerically, they are nowhere near a majority, though they number in the hundreds of thousands, even millions, in some states. Their nondominant position is evident�they are not even acknowledged as a minority in some states. The Roma have a number of distinctive linguistic, ethnic, and religious characteristics. For example, most speak Romani, an Indo-European language descended from Sanskrit. Roma groups also have their own distinctive legal and court systems, which are group oriented rather than individual-rights oriented. That they have preserved their language, customs, and identity through centuries of persecution is evidence enough of their desire to preserve their culture.
Passage A
There is no universally accepted definition within international law for the term "national minority." It is most commonly applied to (1) groups of persons�not necessarily citizens�under the jurisdiction of one country who have ethnic ties to another "homeland" country, or (2) groups of citizens of a country who have lasting ties to that country and have no such ties to any other country, but are distinguished from the majority of the population by ethnicity, religion, or language. The terms "people" and "nation" are also vaguely defined in international agreements. Documents that refer to a "nation" generally link the term to the concept of "nationalism," which is often associated with ties to land. It also connotes sovereignty, for which reason, perhaps, "people" is often used instead of "nation" for groups subject to a colonial power.
While the lack of definition of the terms "minority," "people," and "nation" presents difficulties to numerous minority groups, this lack is particularly problematic for the Roma (Gypsies). The Roma are not a colonized people, they do not have a homeland, and many do not bear ties to any currently existing country. Some Roma are not even citizens of any country, in part because of their nomadic way of life, which developed in response to centuries of fleeing persecution. Instead, they have ethnic and linguistic ties to other groups of Roma that reside in other countries.
Which one of the following claims about the Roma is NOT made in passage A?
Those living in one country have ethnic ties to Roma in other countries.
Some of them practice a nomadic way of life.
They, as a people, have no recognizable homeland.
In some countries, their population exceeds one million.
The lack of a completely satisfactory definition of "minority" is a greater problem for them than for most.
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