PrepTest 52, Section 4, Question 8
Passage A
Readers, like writers, need to search for answers. Part of the joy of reading is in being surprised, but academic historians leave little to the imagination. The perniciousness of the historiographic approach became fully evident to me when I started teaching. Historians require undergraduates to read scholarly monographs that sap the vitality of history; they visit on students what was visited on them in graduate school. They assign books with formulaic arguments that transform history into an abstract debate that would have been unfathomable to those who lived in the past. Aimed so squarely at the head, such books cannot stimulate students who yearn to connect to history emotionally as well as intellectually.
In an effort to address this problem, some historians have begun to rediscover stories. It has even become something of a fad within the profession. This year, the American Historical Association chose as the theme for its annual conference some putative connection to storytelling: "Practices of Historical Narrative." Predictably, historians responded by adding the word "narrative" to their titles and presenting papers at sessions on "Oral History and the Narrative of Class Identity," and "Meaning and Time: The Problem of Historical Narrative." But it was still historiography, intended only for other academics. At meetings of historians, we still encounter very few historians telling stories or moving audiences to smiles, chills, or tears.
Passage A
Readers, like writers, need to search for answers. Part of the joy of reading is in being surprised, but academic historians leave little to the imagination. The perniciousness of the historiographic approach became fully evident to me when I started teaching. Historians require undergraduates to read scholarly monographs that sap the vitality of history; they visit on students what was visited on them in graduate school. They assign books with formulaic arguments that transform history into an abstract debate that would have been unfathomable to those who lived in the past. Aimed so squarely at the head, such books cannot stimulate students who yearn to connect to history emotionally as well as intellectually.
In an effort to address this problem, some historians have begun to rediscover stories. It has even become something of a fad within the profession. This year, the American Historical Association chose as the theme for its annual conference some putative connection to storytelling: "Practices of Historical Narrative." Predictably, historians responded by adding the word "narrative" to their titles and presenting papers at sessions on "Oral History and the Narrative of Class Identity," and "Meaning and Time: The Problem of Historical Narrative." But it was still historiography, intended only for other academics. At meetings of historians, we still encounter very few historians telling stories or moving audiences to smiles, chills, or tears.
Passage B
Writing is at the heart of the lawyer's craft, and so, like it or not, we who teach the law inevitably teach aspiring lawyers how lawyers write. We do this in a few stand-alone courses and, to a greater extent, through the constraints that we impose on their writing throughout the curriculum. Legal writing, because of the purposes it serves, is necessarily ruled by linear logic, creating a path without diversions, surprises, or reversals. Conformity is a virtue, creativity suspect, humor forbidden, and voice mute.
Lawyers write as they see other lawyers write, and, influenced by education, profession, economic constraints, and perceived self-interest, they too often write badly. Perhaps the currently fashionable call for attention to narrative in legal education could have an effect on this. It is not yet exactly clear what role narrative should play in the law, but it is nonetheless true that every case has at its heart a story�of real events and people, of concerns, misfortunes, conflicts, feelings. But because legal analysis strips the human narrative content from the abstract, canonical legal form of the case, law students learn to act as if there is no such story.
It may well turn out that some of the terminology and public rhetoric of this potentially subversive movement toward attention to narrative will find its way into the law curriculum, but without producing corresponding changes in how legal writing is actually taught or in how our future colleagues will write. Still, even mere awareness of the value of narrative could perhaps serve as an important corrective.
Passage A
Readers, like writers, need to search for answers. Part of the joy of reading is in being surprised, but academic historians leave little to the imagination. The perniciousness of the historiographic approach became fully evident to me when I started teaching. Historians require undergraduates to read scholarly monographs that sap the vitality of history; they visit on students what was visited on them in graduate school. They assign books with formulaic arguments that transform history into an abstract debate that would have been unfathomable to those who lived in the past. Aimed so squarely at the head, such books cannot stimulate students who yearn to connect to history emotionally as well as intellectually.
In an effort to address this problem, some historians have begun to rediscover stories. It has even become something of a fad within the profession. This year, the American Historical Association chose as the theme for its annual conference some putative connection to storytelling: "Practices of Historical Narrative." Predictably, historians responded by adding the word "narrative" to their titles and presenting papers at sessions on "Oral History and the Narrative of Class Identity," and "Meaning and Time: The Problem of Historical Narrative." But it was still historiography, intended only for other academics. At meetings of historians, we still encounter very few historians telling stories or moving audiences to smiles, chills, or tears.
Passage B
Writing is at the heart of the lawyer's craft, and so, like it or not, we who teach the law inevitably teach aspiring lawyers how lawyers write. We do this in a few stand-alone courses and, to a greater extent, through the constraints that we impose on their writing throughout the curriculum. Legal writing, because of the purposes it serves, is necessarily ruled by linear logic, creating a path without diversions, surprises, or reversals. Conformity is a virtue, creativity suspect, humor forbidden, and voice mute.
Lawyers write as they see other lawyers write, and, influenced by education, profession, economic constraints, and perceived self-interest, they too often write badly. Perhaps the currently fashionable call for attention to narrative in legal education could have an effect on this. It is not yet exactly clear what role narrative should play in the law, but it is nonetheless true that every case has at its heart a story�of real events and people, of concerns, misfortunes, conflicts, feelings. But because legal analysis strips the human narrative content from the abstract, canonical legal form of the case, law students learn to act as if there is no such story.
It may well turn out that some of the terminology and public rhetoric of this potentially subversive movement toward attention to narrative will find its way into the law curriculum, but without producing corresponding changes in how legal writing is actually taught or in how our future colleagues will write. Still, even mere awareness of the value of narrative could perhaps serve as an important corrective.
Passage A
Readers, like writers, need to search for answers. Part of the joy of reading is in being surprised, but academic historians leave little to the imagination. The perniciousness of the historiographic approach became fully evident to me when I started teaching. Historians require undergraduates to read scholarly monographs that sap the vitality of history; they visit on students what was visited on them in graduate school. They assign books with formulaic arguments that transform history into an abstract debate that would have been unfathomable to those who lived in the past. Aimed so squarely at the head, such books cannot stimulate students who yearn to connect to history emotionally as well as intellectually.
In an effort to address this problem, some historians have begun to rediscover stories. It has even become something of a fad within the profession. This year, the American Historical Association chose as the theme for its annual conference some putative connection to storytelling: "Practices of Historical Narrative." Predictably, historians responded by adding the word "narrative" to their titles and presenting papers at sessions on "Oral History and the Narrative of Class Identity," and "Meaning and Time: The Problem of Historical Narrative." But it was still historiography, intended only for other academics. At meetings of historians, we still encounter very few historians telling stories or moving audiences to smiles, chills, or tears.
The passages most strongly support which one of the following inferences regarding the authors' relationships to the professions they discuss?
Neither author is an active member of the profession that he or she discusses.
Each author is an active member of the profession he or she discusses.
The author of passage A is a member of the profession discussed in that passage, but the author of passage B is not a member of either of the professions discussed in the passages.
Both authors are active members of the profession discussed in passage B.
The author of passage B, but not the author of passage A, is an active member of both of the professions discussed in the passages.
0 Comments