PrepTest 45, Section 4, Question 7
The moral precepts embodied in the Hippocratic oath, which physicians standardly affirm upon beginning medical practice, have long been considered the immutable bedrock of medical ethics, binding physicians in a moral community that reaches across temporal, cultural, and national barriers. Until very recently the promises expressed in that oath—for example to act primarily for the benefit and not the harm of patients and to conform to various standards of professional conduct including the preservation of patients' confidences—even seemed impervious to the powerful scientific and societal forces challenging it. Critics argue that the oath is outdated; its fixed moral rules, they say, are incompatible with more flexible modern ideas about ethics. It also encourages doctors to adopt an authoritarian stance that depreciates the privacy and autonomy of the patient. Furthermore, its emphasis on the individual patient without regard for the wider social context frustrates the physician's emerging role as gatekeeper in managed care plans and impedes competitive market forces, which, some critics believe, should determine the quality, price, and distribution of health care as they do those of other commodities. The oath is also faulted for its omissions: its failure to mention such vital contemporary issues as human experimentation and the relationships of physicians to other health professionals. Some respected opponents even cite historical doubts about the oath's origin and authorship, presenting evidence that it was formulated by a small group of reformist physicians in ancient Greece and that for centuries it was not uniformly accepted by medical practitioners.
This historical issue may be dismissed at the outset as irrelevant to the oath's current appropriateness. Regardless of the specific origin of its text—which, admittedly, is at best uncertain—those in each generation who critically appraise its content and judge it to express valid principles of medical ethics become, in a more meaningful sense, its authors. More importantly, even the more substantive, morally based arguments concerning contemporary values and newly relevant issues cannot negate the patients' need for assurance that physicians will pursue appropriate goals in treatment in accordance with generally acceptable standards of professionalism. To fulfill that need, the core value of beneficence—which does not actually conflict with most reformers' purposes—should be retained, with adaptations at the oath's periphery by some combination of revision, supplementation, and modern interpretation. In fact, there is already a tradition of peripheral reinterpretation of traditional wording; for example, the oath's vaguely and archaically worded proscription against "cutting for the stone" may once have served to forbid surgery, but with today's safer and more effective surgical techniques it is understood to function as a promise to practice within the confines of one's expertise, which remains a necessary safeguard for patients' safety and well-being.
The moral precepts embodied in the Hippocratic oath, which physicians standardly affirm upon beginning medical practice, have long been considered the immutable bedrock of medical ethics, binding physicians in a moral community that reaches across temporal, cultural, and national barriers. Until very recently the promises expressed in that oath—for example to act primarily for the benefit and not the harm of patients and to conform to various standards of professional conduct including the preservation of patients' confidences—even seemed impervious to the powerful scientific and societal forces challenging it. Critics argue that the oath is outdated; its fixed moral rules, they say, are incompatible with more flexible modern ideas about ethics. It also encourages doctors to adopt an authoritarian stance that depreciates the privacy and autonomy of the patient. Furthermore, its emphasis on the individual patient without regard for the wider social context frustrates the physician's emerging role as gatekeeper in managed care plans and impedes competitive market forces, which, some critics believe, should determine the quality, price, and distribution of health care as they do those of other commodities. The oath is also faulted for its omissions: its failure to mention such vital contemporary issues as human experimentation and the relationships of physicians to other health professionals. Some respected opponents even cite historical doubts about the oath's origin and authorship, presenting evidence that it was formulated by a small group of reformist physicians in ancient Greece and that for centuries it was not uniformly accepted by medical practitioners.
This historical issue may be dismissed at the outset as irrelevant to the oath's current appropriateness. Regardless of the specific origin of its text—which, admittedly, is at best uncertain—those in each generation who critically appraise its content and judge it to express valid principles of medical ethics become, in a more meaningful sense, its authors. More importantly, even the more substantive, morally based arguments concerning contemporary values and newly relevant issues cannot negate the patients' need for assurance that physicians will pursue appropriate goals in treatment in accordance with generally acceptable standards of professionalism. To fulfill that need, the core value of beneficence—which does not actually conflict with most reformers' purposes—should be retained, with adaptations at the oath's periphery by some combination of revision, supplementation, and modern interpretation. In fact, there is already a tradition of peripheral reinterpretation of traditional wording; for example, the oath's vaguely and archaically worded proscription against "cutting for the stone" may once have served to forbid surgery, but with today's safer and more effective surgical techniques it is understood to function as a promise to practice within the confines of one's expertise, which remains a necessary safeguard for patients' safety and well-being.
The moral precepts embodied in the Hippocratic oath, which physicians standardly affirm upon beginning medical practice, have long been considered the immutable bedrock of medical ethics, binding physicians in a moral community that reaches across temporal, cultural, and national barriers. Until very recently the promises expressed in that oath—for example to act primarily for the benefit and not the harm of patients and to conform to various standards of professional conduct including the preservation of patients' confidences—even seemed impervious to the powerful scientific and societal forces challenging it. Critics argue that the oath is outdated; its fixed moral rules, they say, are incompatible with more flexible modern ideas about ethics. It also encourages doctors to adopt an authoritarian stance that depreciates the privacy and autonomy of the patient. Furthermore, its emphasis on the individual patient without regard for the wider social context frustrates the physician's emerging role as gatekeeper in managed care plans and impedes competitive market forces, which, some critics believe, should determine the quality, price, and distribution of health care as they do those of other commodities. The oath is also faulted for its omissions: its failure to mention such vital contemporary issues as human experimentation and the relationships of physicians to other health professionals. Some respected opponents even cite historical doubts about the oath's origin and authorship, presenting evidence that it was formulated by a small group of reformist physicians in ancient Greece and that for centuries it was not uniformly accepted by medical practitioners.
This historical issue may be dismissed at the outset as irrelevant to the oath's current appropriateness. Regardless of the specific origin of its text—which, admittedly, is at best uncertain—those in each generation who critically appraise its content and judge it to express valid principles of medical ethics become, in a more meaningful sense, its authors. More importantly, even the more substantive, morally based arguments concerning contemporary values and newly relevant issues cannot negate the patients' need for assurance that physicians will pursue appropriate goals in treatment in accordance with generally acceptable standards of professionalism. To fulfill that need, the core value of beneficence—which does not actually conflict with most reformers' purposes—should be retained, with adaptations at the oath's periphery by some combination of revision, supplementation, and modern interpretation. In fact, there is already a tradition of peripheral reinterpretation of traditional wording; for example, the oath's vaguely and archaically worded proscription against "cutting for the stone" may once have served to forbid surgery, but with today's safer and more effective surgical techniques it is understood to function as a promise to practice within the confines of one's expertise, which remains a necessary safeguard for patients' safety and well-being.
The moral precepts embodied in the Hippocratic oath, which physicians standardly affirm upon beginning medical practice, have long been considered the immutable bedrock of medical ethics, binding physicians in a moral community that reaches across temporal, cultural, and national barriers. Until very recently the promises expressed in that oath—for example to act primarily for the benefit and not the harm of patients and to conform to various standards of professional conduct including the preservation of patients' confidences—even seemed impervious to the powerful scientific and societal forces challenging it. Critics argue that the oath is outdated; its fixed moral rules, they say, are incompatible with more flexible modern ideas about ethics. It also encourages doctors to adopt an authoritarian stance that depreciates the privacy and autonomy of the patient. Furthermore, its emphasis on the individual patient without regard for the wider social context frustrates the physician's emerging role as gatekeeper in managed care plans and impedes competitive market forces, which, some critics believe, should determine the quality, price, and distribution of health care as they do those of other commodities. The oath is also faulted for its omissions: its failure to mention such vital contemporary issues as human experimentation and the relationships of physicians to other health professionals. Some respected opponents even cite historical doubts about the oath's origin and authorship, presenting evidence that it was formulated by a small group of reformist physicians in ancient Greece and that for centuries it was not uniformly accepted by medical practitioners.
This historical issue may be dismissed at the outset as irrelevant to the oath's current appropriateness. Regardless of the specific origin of its text—which, admittedly, is at best uncertain—those in each generation who critically appraise its content and judge it to express valid principles of medical ethics become, in a more meaningful sense, its authors. More importantly, even the more substantive, morally based arguments concerning contemporary values and newly relevant issues cannot negate the patients' need for assurance that physicians will pursue appropriate goals in treatment in accordance with generally acceptable standards of professionalism. To fulfill that need, the core value of beneficence—which does not actually conflict with most reformers' purposes—should be retained, with adaptations at the oath's periphery by some combination of revision, supplementation, and modern interpretation. In fact, there is already a tradition of peripheral reinterpretation of traditional wording; for example, the oath's vaguely and archaically worded proscription against "cutting for the stone" may once have served to forbid surgery, but with today's safer and more effective surgical techniques it is understood to function as a promise to practice within the confines of one's expertise, which remains a necessary safeguard for patients' safety and well-being.
Which one of the following most accurately states the main point of the passage?
The Hippocratic oath ought to be reevaluated carefully, with special regard to the role of the physician, to make certain that its fundamental moral rules still apply today.
Despite recent criticisms of the Hippocratic oath, some version of it that will continue to assure patients of physicians' professionalism and beneficent treatment ought to be retained.
Codes of ethics developed for one society at a particular point in history may lose some specific application in later societies but can retain a useful fundamental moral purpose.
Even the criticisms of the Hippocratic oath based on contemporary values and newly relevant medical issues cannot negate patients' need for assurance.
Modern ideas about ethics, especially medical ethics, obviate the need for and appropriateness of a single code of medical ethics like the Hippocratic oath.
Explanations
What was the main point of this passage? Why did the author take the time to write it?
If you're not predicting these the moment you finish reading, you're messing up. Take this as an opportunity to predict instead of reading the explanation. Then, come back and check it out.
Let's dive into the answers.
Nah, I can't pick this. This does a decent job outlining the author's argument in the second paragraph, but it doesn't account for any of the several criticisms levied against the Hippocratic oath from the first paragraph.
Yes, this is solid. It covers modern criticisms about the oath, it captures that our author wants to maintain the oath, and it captures what about the oath the author thinks is most critical to maintain. This is going to be the answer.
No, this is much too narrow and diverts heavily from the text. While we do discuss ancient Greece a bit, we don't dive into it very deeply. Not going to be the answer.
Nah, this is too heavy handed. Our author makes some concessions to modern critics that aspects of the oath deserve some amount of revision, but the author isn't arguing that these criticisms could never outweigh patients' need for assurance.
No way. This is completely counter to our author's point of view. Side note: obviate means "remove" or "make unnecessary." So does our author think modern medical ethics ideas remove the need for a single code of medical ethics? Not a chance.
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